South African History

Illustrated History of South Africa: The Real Story

This book is divided into six parts, each broken down into several chapters following a broadly chronological theme. The chapter heading will be found at the top outside corner of each page. A special feature entitled ‘Life of the times’, which deals with aspects of social history is included in five of the six sections.

The real story?

East of the town of Dundee on the banks of the ominously named Blood River in the Natal midlands stands a most unusual memorial: a rough circle of wagons grouped in a formation known as a laager, a defensive position that is virtually impossible to penetrate without modern armaments and an almost suicidal determination, But as a pale sun broke through the dawn fog on 16 December 1838, that is exactly what a force of more than 12000 Zulu warriors attempted to do; and every one of them confidently believed that it would be all over in minutes. Inside the laager the 468 men of the Wenkommando (Victorious commando) checked their muskets and uttered a final prayer, some of them remembering a vow made a few days previously that if God gave them victory this day would be kept sacred forever. Every white schoolchild in South Africa is taught what happened next; and if ever they should forget, a reminder comes religiously once a year when, just as the authors of the vow intended, services of thanksgiving are held by the descendants of the victors. The descendants of the Zulu, naturally, do not celebrate; for them that battle at the Ncome River, renamed Blood River by the Boers after hundreds of Zulu were shot down in its waters, was probably the most signal disaster in their history, the beginning of an end that would follow in 1879 at the hands of British redcoats in the Battle of Ulundi. THE BATTLE FOR LAND As colonial skirmishes went, the Battle of Blood River was a fairly minor affair; 3000 dead Africans and a handful of wounded Europeans was more or less par for the course in a world where white adventurers were overrunning indigenous people from New Mexico to New South Wales. The Zulu flung themselves against the Voortrekker laager at Blood River for exactly the same reason as Mzilikazi’s Ndebele had done two years earlier at Vegkop across the Orange River: because they were convinced that the Europeans wanted their land. The Voortrekkers, in turn, invaded Zulu territory because their accustomed lifestyle had been interrupted in the Cape by what they saw as oppressive British administration. Ironically, the land that Blood River won for the Voortrekkers, the promised Republic of Natalia, was soon to be taken from them by the very people whose rule they had abandoned in disgust – the British. Blacks, British, Boers… and blood; the history of our troubled country is steeped in the stuff, as Africans fought one another, the Boers fought the British, and both fought the Africans. There are, sadly, few moments in our past of which we can be jointly proud as a nation; we don’t even have the comfort of a declaration of independence to temper the greed and gore, only the creation of the Union of South Africa, which at least patched up differences between Brit and Boer but at the as-yet uncounted cost of denying rights to blacks.

INSIDE THE LAAGER

Blood River has one very important significance; it gave the world the word ‘laager’, which today has more to do with attitudes than military strategy – the same attitude that has taught generations of South Africans a version of their past which has suited the strong at the expense of the weak. This version has cherished the popular view of Bible-clutching Boers taking righteous revenge against the Zulu who had wickedly murdered one of their leaders, Piet Retief, after ceding to him vast areas of their land in a document that modern researchers believe never existed. Even if it had, could the Zulu king Dingane, reared in a society based on community ownership of land, really have understood what he was signing?
Yet another version of the same historical attitude would have us believe that the land claimed by the Voortrekkers, particularly on the highveld, was empty, having been depopulated during years of warfare as the Zulu kingdom struggled to assert itself in what is now Natal.


A MORE BALANCED PICTURE

History and nationalism are, perhaps, natural bedfellows; an almost daily reaffirmation of the right to be proud to exist. But history has many memories and many versions; one person’s beliefs may be another’s lies; today’s truth may be tomorrow’s fiction. A child who thrilled to the tale of stern Voortrekkers mowing down Zulu hordes may grow into an adult in search of a more balanced picture: who were the Zulu, and why did they attack so desperately and in such suicidal numbers? Why are some of them still fighting today, and why do they need to…? How did the early Khoikhoi react when Jan van Riebeeck started to build a fort on land they had always regarded as their own…? Why did the ANC, once regarded by many Africans as too moderate, turn to violence? And perhaps the most difficult question of all: both Conservative Party leader Andries Treurnicht and ANC leader Nelson Mandela would doubtless claim to be South African patriots. Which one would you believe?
There is more to the creation of a nationalist history than the sympathetic interpretation of events. There is also that most insidious of propaganda weapons, omission. So that while every schoolchild learns about Union, how many learn of desperate black efforts to be part of it? And while we all know about the bravery (and bravery it undoubtedly was) of the trekkers, what do we really know of the other great trek – when millions of black people were uprooted from their homes by apartheid legislation?
It is questions like these that this book seeks to answer… and never in the troubled and turbulent history of South Africa have the answers been so important.

Illustrated SA History
Image insert from the Illustrated History of South Africa

THE VIEW FROM SOUTH AFRICA
Over the past few years the academic view of South African history has undergone a radical change; questing minds in universities both in South Africa and overseas have been researching a new view of our past – the view from South Africa, not from Europe. A view that asserts that South African history did not begin with the discovery of the country by the Portuguese. What about the people who had lived on the shores of Table Bay for centuries? How could Europeans have discovered a land that was already settled? In their quest for the truth nothing is taken for granted, and one by one many of the beliefs that are central to the traditional view of South African history are coming under the spotlight, and if they do not fit the facts, out they go. Even the vow that the Voortrekkers are believed to have made before the Battle of Blood River has been called into question.
From this research has come repeated calls for a new history of our country, a book that tells the real story of South Africa, a story uncluttered by nationalism, imperialism or, indeed, any other ‘isms’…. And what an exciting story that has turned out to be. True, we may not have our lordly declarations of independence, but we have action, deviousness, and enough characters to fill a library of skop-skiet-en-donder novels. The motivation for our book may have begun in the hallowed halls of our universities, but the story has been told in a way that everyone will find readable. Inevitably, in presenting a broader, more balanced view of South African history, this book will question, and in many cases overturn, long-held beliefs and cherished myths. We make no apologies for this; a better understanding of our past will surely help us interpret our present, and prepare us to face the enormous challenges of South Africa’s future.


Here, then, is the real story of South Africa’s past….

Read more below: Part 1

Read more below: Part 2

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References:

This is a modified extract from the following source: Oakes, D., 1988. Reader’s Digest Illustrated History of South Africa. 2nd ed. Published by: Reader’s Digest Association, Cape Town.

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